Friday, 23 February 2018

The Hidden Pin Up #15 - Date me, I love jerk chicken!

 Most recent 'feather' stitched with a real example of racial fetishisation which will be added to the hessian burlesque fans for The Hidden Pin Up art piece

I recently decided to take a stroll around some online forums to see what I could find in way of research for the Hidden Pin Up project. As I naively typed the line 'black women forum' into the search engine it soon became apparent that such a simple request can open up a deep rabbit hole of casual racism, historic stigma and male entitlement that made for some really uncomfortable reading.
It's quite an odd feeling reading threads from past conversations, like you are eavesdropping on someone's private chatter, and just like overhearing a bit of juicy gossip, these online discussions had some eyeopening (for me at least) moments.

I clicked on a forum link for male body builders as it had a thread titled, 'Are you comfortable dating outside your race?' Among the expected laddish banter lots of casual racism began to seep through and it didn't take long for the conversation to begin rating women sexually based on their ethnicity; 

Latin women are 'so eager to please', 
'White women do what ever you tell them',
'Blacks are aggressive in bed' 

It felt like I'd stumbled into one of Donald Trump's 'harmless' locker room chats, and it incensed me. Women are always judged on their fuckability and in this case race boiled down to something to add 'spice' to the overall experience with no interest in individuals or individual culture.

Granted, the men posting on this forum came under my own presumptive stereotypes of machismo, competitive morons but now and then someone would ask, 'does the colour of her skin really change what she's like at sex?', or say 'I'm dating a black women and I have no regrets'. This didn't change anything though as the conversation stayed mostly on the side of racial fetish and stereotype.

Another link I tried was an everyday chat site with a thread titled, 'Would you date a black woman?' (what is with these questions?) Answers, mostly from men, came under three categories: Looks, pros and cons of black features, big butts, big lips etc. Black culture, or the lack of knowledge about it, one guy literally wrote, 'Date me, I love jerk chicken!' and yet again, sexual value, well we've already explored some of that and this forum wasn't any better than the last.

What was interesting though was when women of colour got in on the conversation. 'Why you all fetishising black women?' one woman asked and literally stated that the ideas that were being thrown around were based on centuries of white privilege and the 'Jezebel stereotype' about black women. Another woman agreed and very calmly asked for more understanding about fetish verses preference. This provoked some discussion between the women, one dated a white man and they loved one another very much. However a previous contributor got angry with their chatting. 'Whats wrong with fetishising black women, I'm just saying what I like about them, if you don't like it then get off this forum!' 

I got enough of a taste to know that discussions of race (any race) will always be divisive even if the intentions aren't always meant to cause offense. I also understand that these few examples do not represent all men's views on race or gender, and that of course it isn't just women who get fetishised, yet it was dismaying to see the same old stereotypes being bandied around about women of colour (and women in general in some cases). The same ignorant views that have plagued every era and subject I have explored since beginning this project.

Also for the record, I don't recommend searching out forums about things that just anger you,unless it's for research, as you'll spend a great deal of time shouting at your screen and slapping your palm to your forehead. I know, I have the red forehead to prove it!


The Hidden Pin Up is an art piece exploring the history of the black Pin Up and the racial fetishes and stereotypes towards women of colour that exist to this day. To find out more about this project read The Hidden Pin Up posts on this blog and follow me on Instagram @gemma_parker_artist

Friday, 2 February 2018

Ban the Nymph - Manchester Art Gallery and moral censorship

He leans down to place his pitcher into the clear water of the pool but is startled to find himself surrounded by a group of beautiful red haired nymphs. They emerge from the water, bare breasted with flowers clinging to their long tresses. He looks down and finds one of the women has taken hold of his arm, she looks deep into his eyes and he can't resist the power of her gaze.

Hylas is never seen or heard of again.

Yesterday I heard that Manchester Art Gallery have decided to 'temporarily' take down one of it's paintings from the PreRaphaelite gallery in order “to prompt conversations about how we display and interpret artworks in Manchester’s public collection”

The removal is part of a gallery takeover for a forthcoming exhibition by Sonia Boyce and hopes to prompt debate about how females have been portrayed, as either passive decoration or femme fatales, and also raise awareness of how works should be contextualised in the future. I think it's a genius publicity move but one that could be so so detrimental to how we acknowledge historic art in the future.

Hylas and the Nymphs created by JW Waterhouse in 1896 is the painting in question and despite the curator Clare Gannoway insisting the move isn't to censor or deny the painting's existence I can't help feeling that to make an example of it in this way will forever mar its appreciation.

She said, 'For me personally, there is a sense of embarrassment that we haven’t dealt with it sooner. Our attention has been elsewhere ... we’ve collectively forgotten to look at this space and think about it properly. We want to do something about it now because we have forgotten about it for so long'  

I find this very unsettling. It somehow implies that as a society we can't handle anything that questions a safe and sanitised version of the world. Why must we judge the aims and morals of a painting that is over a century old by today's standards? Surely it is better to study the context from the era in which it was painted to place into the framework of our own understanding so that we can learn from it, not point a finger at it.

I understand that the story inspiration for the painting fueled a Victorian erotic fantasy. As a classical myth it gave license for a society that was easily morally outraged to enjoy a bit of titillation and sensuality. Young, beautiful naked girls (the same girl in fact, painted seven times) all wet and covered in flowers suggestively tugging at a young man's arm to join them for... well who knows what, the myth never actually says, and the Victorian imagination could be very kinky.

I also understand that the painting holds layers of meaning. The usual male and female stereotypes being turned on their head. The strong Hylas is struck passive by the intense energetic sexual force of the nymphs. As he enters the water he loses himself... a little death... The power of the female sex overwhelming and destroying him. Victorians reveled in their fascination with sex, and more importantly their fascination and fear of female sexuality.

The painting's style is inspired by the PreRaphaelite Brotherhood (PRB) which strived to show truth in nature, both of the natural world and natural psyche. It wanted to do away with the sterile primness that had become the fashion and show real feelings and ideas that subsequently shocked and upset the art elite of the time. They painted about love sex and death. As a long time lover of the PRB's I very much appreciate Waterhouse's work for these very reasons.

The ideology behind the female form was so different from what is acceptable today but I understand how and why it was and that doesn't make me appreciate the work any less. I can clearly separate what the artist was trying to achieve from my own modern feminist values and enjoy the art from a place of pure pleasure. Taking away the painting denies future generations an opportunity to learn it's background or enjoy what is truly a beautiful piece of art. 

Also it does seem ironic that a painting that aimed to shake up the art world back in the 'stuffy' Victorian era is now being treated in a similarly 'stuffy' way by an easily outraged age.

In a week when F1 has just announced that it will no longer have 'Grid Girls' at its Grand Prix and Darts PDC is to scrap its 'walk on girls' it's a clever move to then take away a provocative 'girl' heavy painting from a city art gallery, but I just can't see how the two eras can be compared.

As a society we are definitely at a stage where having women appear in part, for decoration and male enjoyment should be questioned. But this opens up further questions still about a woman's right to choose to appear in this way, for what is feminism if not to support female choice? This in turn asks questions about promoting the 'wrong' image of women and how that feeds into the everyday sexism that many of us face. 

If Waterhouse's Hylas and the Nymphs were to be created today then we would have every right to ask the same questions. But it remains an historic art work and should only be judged by historic values. We can hypothesise about its relevance to today's standards, and we should, but if we begin to judge every art work from the past from a modern moral platform we lose sight of all the things they could tell us. We could be setting a dangerous precedent that dismisses any art work that hits an over sensitive nerve.

I am impressed with Manchester Art Gallery for having the gumption to create modern debate about historic art. How often does art, or specifically British historic art make the headlines? It is heartening to know that the public care enough to get involved and make their voices heard. I for one felt compelled to write this to get my feelings out in the open because this REALLY MATTERS!

I just worry that this could start a trend that gives an increasingly self absorbed generation the right to sneer with contempt at the past and ignore all the lessons it has to teach us. Who is to say that in a century from now the art work of today won't be viewed in the same way?

Please Manchester Art Gallery give us our nymphs back and don't treat us with kid gloves. You say this wasn't to censor, but by taking away the very thing that prompts the debate you rob us of the chance to make up our own minds.

Tuesday, 30 January 2018

The Hidden Pin Up #14 - Costume Fitting

Yesterday I met up with the House of Ghetto for the first fitting of the outfit I made for The Hidden Pin Up project. This hemp costume is based on 1940's/50's burlesque styles and is in itself a burlesque of the stereotypical Western ideology of women of colour from that time.

I took influence from girly vintage magazines and Hollywood films of the vintage era to create something immediately recognisable and cliche.


I worked directly from my original drawing to make the costume as close to my ideas as possible. It was only after trying the bra top on myself I realised it needed something extra to help keep it in place and stop it from riding about. I based this asymmetric shoulder strap with a flowing back tassel on the costume worn by Marilyn Monroe for her 'Heatwave' number in 'There's No Business Like Show Business'. This is a great example of old Hollywood's version of an 'exotic' non white women, being that it is meant to portray South American sexiness (personally, I have always loved this costume, it is so well designed and put together)...

Here are a few of the other examples of images I used as inspiration for this costume, beginning with Jeni LeGon who was one of the first women I learned about back when I began the Hidden Pin Up. 

LeGon was one of the first women of colour to sing and dance in mainstream Hollywood films. Unfortunately her talents were soon marginalised to unnamed 'native' caricatures like this from the 1936 film 'Swing Is here To Stay'

Evelyn Pitcher's burlesque costume from the 1950's was a strong inspiration. She could have been posing/performing as anything, but she is shown as an exotic savage moving savagely to her 'Devil Dance'.

The White Squaw from 1956 sure knows how to pull off sexy/ savage! I thought this film poster shows the perfect mix of sexy frothy misguided ideas. She might be white but she is appropriating a crude version of non white cultures that were palatable for the Western audience.

 I'm really pleased with how the costume has turned out and after fitting it on gorgeous dancer Lenai, there are only a few minor adjustments needed.

I'm so excited to be working with The House of Ghetto for this project! This all female black vogue house are an artistic force to be reckoned with, and as their house mother and choreographer Darren Pritchard has pointed out, they have no creative boundaries. I'm really excited that this will be their first full on burlesque inspired work and I can't wait to see where this piece goes.

With my burlesque fans almost ready, the next stage is for us to get into the dance studio to begin putting ideas together for the performance.

Burlesque fan with quotes from real life experiences of racial fetishism towards women of colour embroidered into the feathers. To add your own story, get in touch! Comment on this blog or message me on my facebook page

The Hidden Pin Up is an art piece exploring the history of the black Pin Up and the racial fetishes and stereotypes that exist to this day. To find out more about this project read The Hidden Pin Up posts on this blog and follow me on Instagram @gemma_parker_artist

Massive thanks to my mum for her sewing knowledge and letting me use her sewing machine!

Friday, 12 January 2018

The Hidden Pin Up #13 - Bet You're a Tiger In The Sack/ Can I Touch Your Hair?


How many of you have heard these before? It seems saying inappropriate things to women of colour is a common occurrence. I'd love to hear if you have ever had similar said to you to add to the Hidden Pin Up project. As you can see stories are transcribed in thread onto hessian feathers. The feathers make up a pair of burlesque fans which will be danced with by Manchester's House Of Ghetto, an all black female dance troupe for a performance exploring the history of the black Pin Up and the racial stereotypes and fetishisations which still exist to this day!

Here's the latest response to the call out. Tell me what you think and share your stories! You can comment anonymously on this post or contact me on my facebook page: 

...a guy in a bar in Southport drunkenly staring (swaying) finally coming over to tell me “you’re pretty for a black girl”. 

Another was in Uni, a guy I was getting a little friendly with stopped what we were doing to say “this is weird, I’ve never slept with a black girl before”...

Wednesday, 20 December 2017

The Hidden Pin Up #12 - I'm not really into black girls but...

I'm still looking for stories of racial fetishisation from women of colour for The Hidden Pin Up project. I am transferring them onto the hessian feathers of the burlesque fans I have made that will be danced with by Manchester's House of Ghetto as part of a performance exploring the history of the black Pin Up.

Below is one of the most recent responses I've had. If this rings any bells with you, get in touch and tell me your story! You can share anonymously in the comments section of this blog or message me on my Facebook page. Contributions posted on my blog will be anonymous. To find out more about this project search this blog for The Hidden Pin Up series.

My experience has mainly been in the work place and passing/sweeping statements about my culture/hair, and just my work colleague’s lack of understanding and ignorance of black culture and heritage. 

So for example I am the only POC in my office and I have comments like ‘how do you get your hair like that', ‘can you brush it’, ‘what happens when it gets wet’ ‘can you tie it in a bobble’, ‘can i touch your hair’ , ‘never realised it was that soft’. 

I could go on and on but they are some of the daily micro-aggressions I have encountered. 

Friday, 1 December 2017

The Hidden Pin Up #11 - You can be my mocha

I am getting some great stories in from my call out for your tales of black fetishisation for The Hidden Pin Up project, thank you, please keep them coming. 

The title of this post is from one of those stories, in fact the first one one I collected and I think it perfectly encapsulates the preconceived notions and misjudged ideas many black females face on an everyday basis. 

The article 'Is your sexual desire for black people racist' from states,

'When you focus on stereotypes instead of treating a person like an individual shaped by their heritage, background, and unique experiences, that person becomes an extension of your imagination'

...and what poor and filthy imaginations some people have as shown below in the message I had sent in today. 

Please contact me to share your own experiences of black fetishisation, all messages will be posted anonymously and may be used as part of the art work for this project. Check out The Hidden Pin Up posts on this blog to find out more:

Hey Gemma! I have a few gems for you .... 😑 I've had a lifetime of it tbh but standout favourites include the classic: I'm not really into black girls but you're amazing

Also on tinder: 'I've never fucked a black girl before'

(and you never will :))

Recently from a white guy 'do you prefer white guys?'??? is he asking 'am I a racist'


At a bar one time with my then boyfriend: 'What's a sexy sister like you doing with a white guy'

Frequently being addressed as 'Sista' bc we are all sassy charactures and love to be called that by white guys...

Also 'I bet you're a tiger in the sack' and other variations on that, though Idk if that's race related or just general gross